to understand

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

בִּין, בּוּןch. sam(בין, בוןto discern, understand); v. infra.Pa. בַּיֵּין, בַּיֵּן to teach, make wise. Targ. Ps. 119:27. Targ. Job 32:8. Ib. v. 9 יְבַיְּנוּן דינא explain the law (ed. Vienn. יְבִינוּן, Pe., understand). Ithpe. אִתְבְּיַן to reflect upon, to understand. Targ. Job 32:12. Ib. 28:23; a. fr. Ithpol. אִתְבּוֹנַן to be considerate, cautious. Lam. R. to I, 16, beg., v. בְּחִי.

בִּין, בּוּןch. sam(בין, בוןto discern, understand); v. infra.Pa. בַּיֵּין, בַּיֵּן to teach, make wise. Targ. Ps. 119:27. Targ. Job 32:8. Ib. v. 9 יְבַיְּנוּן דינא explain the law (ed. Vienn. יְבִינוּן, Pe., understand). Ithpe. אִתְבְּיַן to reflect upon, to understand. Targ. Job 32:12. Ib. 28:23; a. fr. Ithpol. אִתְבּוֹנַן to be considerate, cautious. Lam. R. to I, 16, beg., v. בְּחִי.

בִּין, בּוּןch. sam(בין, בוןto discern, understand); v. infra.Pa. בַּיֵּין, בַּיֵּן to teach, make wise. Targ. Ps. 119:27. Targ. Job 32:8. Ib. v. 9 יְבַיְּנוּן דינא explain the law (ed. Vienn. יְבִינוּן, Pe., understand). Ithpe. אִתְבְּיַן to reflect upon, to understand. Targ. Job 32:12. Ib. 28:23; a. fr. Ithpol. אִתְבּוֹנַן to be considerate, cautious. Lam. R. to I, 16, beg., v. בְּחִי.

בִּין, בּוּןch. sam(בין, בוןto discern, understand); v. infra.Pa. בַּיֵּין, בַּיֵּן to teach, make wise. Targ. Ps. 119:27. Targ. Job 32:8. Ib. v. 9 יְבַיְּנוּן דינא explain the law (ed. Vienn. יְבִינוּן, Pe., understand). Ithpe. אִתְבְּיַן to reflect upon, to understand. Targ. Job 32:12. Ib. 28:23; a. fr. Ithpol. אִתְבּוֹנַן to be considerate, cautious. Lam. R. to I, 16, beg., v. בְּחִי.

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

שְׁמַעI ch. sam( Nif. נִשְׁמַע to be heard; to be listened to, be obeyed). Targ. Gen. 27:5. Targ. Ex. 18:1. Targ. Job 4:16; a. v. fr.Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. 29:3, sq. Targ. 2 Chr. 7:12; a. fr.Y.Ter.X, 47b bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb.46b הא שַׁמְעִינָן ליה לר״שוכ׳ have we not heard what R. S. says ? Y.Sot.VII, beg.21b, v. אֲלִנִיסְטִי; a. v. fr.שמיע ל־ he has heard, he knows of. Erub.9b ור״י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10a, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes.34a מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar.72b, a. fr. ש׳ מינהוכ׳ (abbrev. ש״מ) deduce from this that Ib. שַׁמְעַת מינהוכ׳ wilt thou conclude from this that Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.Ib., a. fr. תא שמע (abbrev. ת״ש; v. אֲתָא) come and learn, i. e. derive it from the following. Sabb.13b ת״ש …ש״מ ואלו תנןש״מ I will prove it (from this Tosefta): ‘you must not … and those are some of the halakhoth, which proves that the right version is ‘ and those: it stands proved. Y.M. Kat. III, 83a top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr. Pa. שַׁמַּע 1) to make music; to sing, v. Af. 2) (v. שַׁמְּעָא) to minister to, be an attendant of. Ber.41b מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg.28b ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e. Af. אַשְׁמַע 1) to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. 4:36. Targ. Is. 52:7. Targ. Ps. 26:7; a. fr.Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. 1 Sam. 29:5 (Ms. Pa.). Targ. 1 Chr. 15:16. Ib. 16:42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. 150:5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.). 2) to give to understand; to teach, prove. Ber.2a מילתא … קא מַשְׁמַע לןוכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat ; והא קמשמע לןוכ׳ (abbrev. קמ״ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable Ib. 4b לאפוקי … קמ״ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb.19a מהו דתימא … קמ״ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108a מאיקמ״ל what does he teach us (is it not a matter of course)? Ber.21a sq. דאי אַשְׁמְעִינָןוכ׳, v. צְרִיךְ; a. v. fr.Part. pass. מַשְׁמֵע a) understood. Yeb.102b מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off), and may be understood thus (it may mean, ‘to strengthen); a. fr. 2) inferred, proved; evidence. Sabb.84b מאי מ׳ how is this proved (from the verse quoted)? Erub.65a מאי מ׳וכ׳ what evidence is there ?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.V. מַשְׁמָע. Ithpa. אִשְׁתַּמַּע, Ithpe. אִשְׁתְּמַע 1) to be heard, let ones self be heard. Targ. Gen. 45:16. Targ. Job 37:4 Ms. (ed. ישמע). Targ. Ps. 77:19; a. fr.Snh.95b (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i. e. take revenge when occasion offers. R. Hash. 27a תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכרי קראי מִשְׁתַּמְּעֵי בין למרוכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr. 2) to make ones self subservient, obey; to surrender to the enemy, desert. Targ. 2 Kings 25:11 (h. text נפלו). Ib. 7:4. Targ. Ps. 18:45; 2 Sam. 22:45; a. fr.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.